OUR APPROACH
![]()
Integration
PIDT encourages integration of activists within the
community to facilitate genuine understanding and
investment in the work, and to build trust and mutual
respect with the villagers. This process further serves
to model a collaborative relationship between groups
with disparate life experiences and social standing within
the established order, and to recognize explicitly the
stake we have in each other’s lives.
The strength drawn from solidarity is leveraged for intervention in mundane forms of exploitation that the people have suffered for ages, unleashing the symbolic power of small timely acts of resistance to rupture the status quo and catalyze social change.
Awareness generation
By stimulating discussion of local issues, PIDT seeks to
generate awareness of alternatives through the
cultivation of analytic capacity, motivation and change
orientation. We understand awareness as a way of
looking at and being in the world rather than the more
frequently used “awareness of” a particular issue. It is
the wakefulness and responsiveness that enables
continuous learning, beyond the more limited acquisition
of knowledge itself. This type of awareness builds a
self-reliant posture in an individual. The oppressed are
not oppressed because they are not capable. They are
oppressed because they have been told they are not
capable and, after years and centuries of this being
ingrained in their psyches, they defer to the oppressor’s
claim to entitlement that is based on nothing but the
power of assertion. The assistance the oppressed need
is minimal. They need most of all to be asked and given
space to answer a simple question: Is there anything
they are doing that you cannot do? We have found there
is not.
Collectivization
One of the first steps PIDT takes is to foster the people’s
appreciation and capacity for working collectively, initially
forming samities, or small community societies, that
work toward social change and local development
through group discussion, prioritization, planning and
action. These samities are scaled up into Self-Help
Groups with added savings and lending activities, and
brought together into larger federations, self
conscious of their capacity to transform. Thus the
cooperative and participatory nature is maintained even
as the people engage in higher level economic and
political activities.
Collective savings and financial management through Self-Help Groups ensures that investments benefit the full community, including the poorest members, and not just those best able to avail themselves of opportunities. This, in turn, promotes even growth and self-sufficiency at the community level.

